Bedrossian 1875-9: 15. F. i-stem. Polysemy: 'all (omnis) / all (totus)'. Mtth. 9: 35: {Ew šrǰēr Yisus ǝnd amenayn k`aɫak`s ew ǝnd geawɫs} [Künzle 1984: 11] "Jesus was going through all the cities and villages" [NASB]; Mtth. 5: 29: {zi law ē kʽez etʽē mi yandamoc` koc` koric`ē, ew mi amenayn marmind k`o ankanic`i i gehen} [Künzle 1984: 11] "for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell" [NASB].

    Derived from amen {ամէն} 'all', i-stem, which is marginally attested in the sense of 'all (omnis)'. Koriwn The Life of Mashtots, Ch. 26: {zamēn mnac`ealsn yanjn aṙnēr šnorhac`n Astucoy} [Koriwn 2003: 254] "he surrendered to God's grace those who remained" [Abeghyan 1981: 297].

    Another derivative from amen is amɛnɛkʰin {ամենեքին} and its variant amɛnɛkʰɛan {ամենեքեան} 'all persons; everybody', both n-stem [Bedrossian 1875-9: 16]. Mtth. 13: 56: {ew k`ork` sora oč` amenek`in aṙ mez?} [Künzle 1984: 36] "And his sisters, are they not all with us?" [NASB].

    From PIE *sem-/*sm- 'one' [Schmitt 2007: 168].

    The meaning 'entire (totus)' can also be expressed by boloɹ {բոլոր}, i-stem [Bedrossian 1875-9: 104]. Acts 8: 37: {Et`ē hawatas bolorov srtiw k`v, mart` ē} [Zōhrapean 1805, 4: 262] "If you believe with all your heart, you may" [NASB].

Bedrossian 1875-9: 485. o-stem. Mtth. 11: 21: {vaɫu ews ardewk` xorgov ew moxrov apašxareal ēr} [Künzle 1984: 27] "they would have repented long ago in sackcloth and ashes" [NASB].

    Etymology is unclear.

Bedrossian 1875-9: 340. o-stem. Wis. 13: 11: {ok` ataɫjagorc hewsn, zp`ayt inč` geɫec`ik sɫoc`eal, k`ereac` čartarut`eamb zamenayn keɫew nora} [Zōhrapean 1805, 3: 254] "A skilled woodcutter may saw down a tree easy to handle and skilfully strip off all its bark" [NRSV]. Polysemy: 'bark / pomegranate skin', cf. Song 4: 3: ibrew zkeɫew nṙan en aytk` k`o [Zōhrapean 1805, 2: 225] "Your temples are like a slice of a pomegranate" [NASB].

    Etymology is uncertain. May be a loanword from Syriac {qǝlāfā} 'folium libri', {qǝlāfǝθā} 'cortex, squama, putamen mali granata' [Olsen 1999: 932].

Bedrossian 1875-9: 570. i-stem. Contexts where the generic meaning 'belly' can be supposed are scant and marginal in the Classical Armenian corpus, but it seems that the basic term is oɹovayn, which shows polysemy: 'stomach / womb', and potentially a more generic sense 'belly', cf. Gen. 3:14: {i veray lanǰac` ew orovayni k`o gnasc`es, ew hoɫ keric`es zamenayn awurs kenac` k`oc`} [Zōhrapean 1805, 1: 11] "on your belly you will go, and dust you will eat all the days of your life" [NASB]. For 'stomach' and 'womb', cf.: 1Cor. 6: 13: {Kerakur orovayni, ew orovayn kerakroy} [Zōhrapean 1805, 4: 410] "Food is for the stomach and the stomach is for food" [NASB]; Lk. 1: 44: {xaɫac` c`ncalov manuks yorovayni imum} [Künzle 1984: 137] "the baby leaped in my womb for joy" [NASB]. Etymology is unclear.

    The meaning 'abdominal cavity', and potentially the generic sense 'abdomen', can be alternatively expressed by pʰoɹ {փոր}, o- or i-stem [Bedrossian 1875-9: 733]. Mtth. 12: 40: {ēr Yovnan i kitin zeris tiws ew zeris gišers} [Künzle 1984: 31] "Jonah was three days and three nights in the belly of the sea monster" [NASB]; Job 21: 24: {P`orn nora li ē čarpov} [Zōhrapean 1805, 3: 294] "His sides are filled out with fat" [NASB]. This word yields the Modern Armenian term for 'belly'. Etymology is unclear.

    A more marginal term is non-inherited kušt {կուշտ}, i/a- or a-stem [Bedrossian 1875-9: 359], which can be translated as 'belly' and/or 'side of the body'. Judg. 3: 21: {ew aṙ zsurn yaǰoy azderē iwrmē, ew ehar i kšti Egɫomay} [Zōhrapean 1805, 1: 476] "took the sword from his right thigh and thrust it into his belly" [NASB]. Iranian loanword, cf. MPers. kust 'side; district' [Olsen 1999: 888; Durkin-Meisterernst 2004: 215].

Bedrossian 1875-9: 462-4. a-stem. Mtth. 27: 60: {ew t`awalec`uc`eal kap`arič` dran gerezmanin vēm mi mec} [Künzle 1984: 80] "and he rolled a large stone against the entrance of the tomb" [NASB].

    From PIE *megʸh₂- 'big' [Martirosyan 2010: 459-60].

Bedrossian 1875-9: 231. o-stem. Mtth. 6: 26: {hayec`aruk` i t`ṙč`uns erknic`} [Kunzle 1984: 15] "look at the birds of the air" [NASB].

    Agent noun derived from the verb tʰrčʰ-im 'fly' q.v. This new formation is a default term for 'bird (in general)' in Classical Armenian.

    The old word haw {հաւ} [Bedrossian 1875-9: 395f.], u-stem., shows polysemy: 'bird / rooster, hen'; cf. Gen. 6:20: {yamenayn hawuc` t`ṙč`noc` ǝst azgi, ew yamenayn anasnoc` ǝst azgi} [Zōhrapean 1805, 1: 16] "of the birds after their kind, and of the animals after their kind" [NASB], whereas the word tʰrčʰ-un is used as an adposition to haw. Mtth. 26:34: {yaysm gišeri minč`č`ew hawu xawseal ic`ē, oric`s urasc`is zis} [Kunzle 1984: 3] "this very night, before a rooster crows, you will deny me three times" [NASB]. On rare occasions it can also be used to denote a bird in general, cf. Deut. 22: 6: {ew et`ē dipesc`is bunoy hawuc` aṙaǰi k`o i čanaparhi, et`ē i caṙ ew et`ē i getni} [Zōhrapean 1805, 1: 385] "if you come upon a bird's nest, in any tree or on the ground" [NASB].

    From PIE *h₃eu̯i-, cf. Lat. avis 'bird' [Martirosyan 2010: 398 f.].

Bedrossian 1875-9: 269. The morphological variant with the suffix -at- is marked for the iterative aspect. Gal. 5: 15: {et`ē zmimeans xacatic`ēk` ew utic`ēk`} [Zōhrapean 1805, 4: 462] "if you bite and devour one another" [NASB].

    The verbal root xac- goes back to late PIE *kh₂ed-s-, cf. Skr. khā́dati 'chew, bite'; cf. [Martirosyan 2010: 323-4].

Bedrossian 1875-9: 636. o-stem. Song 5: 11: {Glux nora yoskwoy kapʽazeay, varskʽ nora kṙacoykʽ seaw ibrew zagṙaw} [Zōhrapean 1805, 3: 227] "His head is like gold, pure gold; his locks are like clusters of dates and black as a raven" [NASB]. Iranian loanword, cf. MPers. sy'w 'black' [Olsen 1999: 906].

    Black hair colour can be referred to by means of the term tʰux {թուխ} 'dark', o-stem, which can also be applied to the colour of dress and the mourning mood [Bedrossian 1875-9: 229]. Mtth. 5: 36: {zi očʽ kares maz mi spitak aṙnel kam tʽux} [Künzle 1984: 11] "Nor shall you make an oath by your head, for you cannot make one hair white or black" [NASB].

    Etymology is unclear.

Bedrossian 1875-9: 73. n-stem. Mtth. 27: 4: {meɫay zi matnec`i zariwn ardar} [Künzle 1984: 76] "I have sinned by betraying innocent blood" [NASB].

    From PIE *h₁esh₂r (Gr. εἰ̃αρ, etc.) [Martirosyan 2010: 138-9].

Bedrossian 1875-9: 564. ra/era-stem. Lk. 24: 39: {zi ogi marmin ew oskers oč` uni} [Künzle 1984: 218] "for a spirit does not have flesh and bones" [NASB].

    From PArm. *Host-wer-, derived from PIE *Host- (Hitt. {ḫaštāi} 'bone', etc.) [Martirosyan 2010: 553].

Bedrossian 1875-9: 253. a-stem; pl. tant. Jo. 13: 25: {na ankeal zlanǰawk`n Yisusi asē c`na} [Künzle 1984: 262] "He, leaning back thus on Jesus' bosom, said to him" [NASB].

    From PIE *h₁ln̩gʷʰ- (OIc. lunga 'lung', etc.) [Martirosyan 2010: 304].

Bedrossian 1875-9: 23. Mtth. 3: 12: {ew zardn ayresc`ē anšēǰ hrov} [Künzle 1984: 4] "but he will burn up the chaff with unquenchable fire" [NASB].

    From PArm. *ayr 'flame' vel sim., going back to PIE *HeHter- (Av. ātar- 'fire', etc.) [Martirosyan 2010: 63].

    The intransitive meaning 'to burn' is expressed by var-im {վառ-իմ} [Bedrossian 1875-9: 667]. Is. 5:24: {orpēs vaṙi eɫēgn i kaycakanc` hroy} [Zōhrapean 1805, 3: 335] "therefore, as a tongue of fire consumes stubble" [NASB]. The origin of varim is unclear.

Bedrossian 1875-9: 156. n-stem. Deut. 21: 12: {gercc`es zglux nora, ew srbesc`es zeɫnguns nora} [Zōhrapean 1805, 1: 383] "she shall shave her head and trim her nails" [NASB].

    From PIE *h₃nogʷ- or *h₃nog-u- (Gr. ὄνυξ 'claw; nail', etc.) [Martirosyan 2010: 254 f.].

    The main designation of 'claw' is magil {մագիլ}, a-stem [Bedrossian 1875-9: 446]. Dan. 7: 19: {žanik` nora erkat`ik`, ew magilk` nora pɫnjik`} [Zōhrapean 1805, 3: 683] "with its teeth of iron and its claws of bronze" [NASB]. The etymology is uncertain (see [Martirosyan 2010: 254 f.] s.v. eɫungn).

Bedrossian 1875-9: 17. o-stem. Mk. 9: 7: {eɫew amp mi hovani i veray noc`a} [Künzle 1984: 108] "a cloud formed, overshadowing them" [NASB].

    Presumably a result of contamination between PIE *nebʰos- 'sky' and *nbʰro- 'cloud' [Martirosyan 2010: 49 f.].

Bedrossian 1875-9: 718. o-stem. Mtth. 10: 42: {bažak mi ǰur c`urt} [Künzle 1984: 26] "a cup of cold water to drink" [NASB].

    The etymology is uncertain [Martirosyan 2010: 631].

Bedrossian 1875-9: 110. Suppletive paradigm: ga-m {գա-մ} [imperf.] / ek-i {եկ-ի} [perf.]. Mtth. 6: 10: {ekesc`ē ark`ayut`iwn k`o} [Künzle 1984: 13] "Your kingdom come" [NASB].

    The imperfective stem ga- can be derived from PIE *weh₂- 'go', while the perfective one goes back to PIE *gʷem- 'go' (3sg. aor. *h₁e-gʷem-t > ekn) [Martirosyan 2010: 196, 249].

Perfective.

Bedrossian 1875-9: 467. Mtth. 8: 32: {ew dimeac` amenayn eramakn i darē anti i cov, ew meṙan i ǰursn} [Künzle 1984: 20] "and the whole herd rushed down the steep bank into the sea and perished in the waters" [NASB].

    From PIE *mer- 'die' [Klingenschmitt 1982: 220 f.].

Bedrossian 1875-9: 552. Internal inflection: nom.-acc. šun-, obl. šan-. Lk. 16: 21: {ayl ew šunk` ews gayin ew lizuin zvērs nora} [Künzle 1984: 190] "besides, even the dogs were coming and licking his sores" [NASB].

    From PIE *kʸwon- 'dog' [Martirosyan 2010: 521].

Bedrossian 1875-9: 197. Suppletive paradigm: ǝmp-ɛm [imperf.] / aɹb-i [perf.]. Mtth. 6: 31: {Zinč` keric`uk` kam zinč` arbc`uk`} [Künzle 1984: 15] "What will we eat?" or "What will we drink?" [NASB].

    The imperfective stem continues PIE *pi-ph₃-e- 'drink', whereas the perfective stem goes back to PIE *srebʰ- 'sip, drink' [Martirosyan 2010: 129, 277-9].