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Yenisseian etymology :

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Total of 1059 records 53 pages

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\data\yenisey\yenet
Proto-Yenisseian: *ʔut- (~x-)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to steal
Ket: ud-di:ŋ3, ud-deiŋ5
Yug: ud́-d́e:ŋ3
Kottish: ūti 'stealing', ūth-ākŋ (pret. ūth-ol-ōkŋ) 'to steal'; ūtō 'secret' (adj.)
Comments: ССЕ 201. Werner 2, 321 <*ud'ǝ>. The reconstruction of -d'- ( = our *-ǯ-) is based on the Yug form and is certainly incorrect: Kott. -t- can only point to PY *-t- (otherwise -j- would be expected). Ket -d- and Yug -d́- here are evidently results of assimilation < *ʔut-ǯV- (where -ǯ- is a widespread verb-forming suffix).
Proto-Yenisseian: *ʔut- (~x-,-c-)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to suck
Ket: mam-ǝt5 'to suck breast'; (Werner 2, 27) nūt1 / nūtǝ1
Yug: mam-ǝt5 id.; (Werner 2, 27) nut1
Kottish: šiut 'sucking'; baʔūtaŋ 'to suck', praet. balaʔūtaŋ, imp. alčut, pass. balāʔut
Comments: ССЕ 201. Initial n- in Ket and Yug forms is secondary, being derived from formations like da-nam-s-ut < da-d-mam-s-ut 'sucks the breast (mam)' etc. Werner 2, 27 *ut < *qut (with *q being reconstructed for no obvious reason at all).
Proto-Yenisseian: *ʔute (~x-)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: full
Ket: ūt 'full', utal6 iʔ "all day long", utalǝŋ5 ɛkŋ5 "all days long"
Yug: ūt, pl. utiŋ5 "full"
Kottish: ūti; ūtam "wholly, completely"
Comments: ССЕ 201. Werner 2, 381-382.
Proto-Yenisseian: *ʔutpaŋ (~x-)
Meaning: blind
Ket: utpaŋ5
Yug: útpaŋ (Werner 2, 372)
Comments: Werner 2, 372 (without reconstruction).
Proto-Yenisseian: *ʔux-
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: long
Ket: ug-dǝ5, pl. ugdeŋ (Castr. JO ugśi)
Yug: ug-dǝ
Kottish: ui "long, length"; (Бол.) ujga "long (adv.)"
Arin: u-ta (Лоск.) "long (adv.)" [-ta is probably a suffix, as in pata "far"]
Comments: ССЕ 201. Werner 2, 323 <*ug(ǝ) / *ug-dǝ>.
Proto-Yenisseian: *ʔuǯ- (~x-)
Meaning: up along the stream
Ket: ūta1 // uta5, ūtĺ1 'river source', ud-bej5 'wind from the river source' (i. e. blowing up along the stream)
Yug: út́ej; ud́-bej 'wind from the river source'
Kottish: ujā 'up along the stream', ujal 'above'
Comments: ССЕ 202. Werner 2, 368. The Ket and Yug forms reflect rather *ʔuč-, most probably as a result of secondary assimilation: *ʔuǯ-Ka > *ʔuč-Ka > ūta.
Proto-Yenisseian: *ʔuǯem (~x-)
Meaning: gudgeon (пескарь)
Ket: uŕem5 / ūŕem1, pl. uŕemn5 (South.); Bak., Sur. udǝm5, pl. udǝmn5
Yug: ud́im5 ,pl. -ɨŋ5
Comments: ССЕ 202. Werner 2, 355 *ud'ǝm. ?Cf. also Ket úran, MKet. údǝn 'snail', South. úrɔn 'leech' (Werner 2, 352, 354).
Proto-Yenisseian: *ʔu[ǯV]pVl (~-r1)
Meaning: mosquito
Kottish: ujempol, ēmpul, *ujompal, *ujempul, pl. ujempolaŋ, -laŋan, ujampolaŋan, ujempulaŋ "Mücke"; (Бол.) ujampolo "mosquito"
Arin: usläp (Лоск.) "mosquito"
Comments: ССЕ 202. Werner 1, 267. The PY form is hard to reconstruct because of its expressive nature and poor recordings. Probably a compound of some sort - but Werner's analysis as "long leg" most of all resembles a folk etymology within Kottish.
Proto-Yenisseian: *ʔūs- (~x-)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to hold
Ket: úś-qot (Werner 2, 366)
Yug: u:skat́
Comments: ССЕ 202. Werner 2, 366, saying that the reconstruction *ʔūs- is questionable because a morphemic alternation us / uj is observed. It is, indeed, observed, being part of the productive Ket -s- / -j- alternation in verb forms and compounds (with -j- appearing before voiced consonants) - but does in no way contradict the reconstruction of PY *ʔūs-.
Proto-Yenisseian: *ʔVʔr1 ( ~ x-)
Meaning: to sing, song
Ket: iʔĺ
Yug: iʔr
Kottish: ulāi, pl. ulājaŋ "song"; ulajākŋ "to sing", praet. ulailōkŋ, imp. ulajālč́ek
Arin: arabidu (Лоск.) "I sing" ?
Pumpokol: ičir (Срсл.) "to sing" ?
Comments: ССЕ 202. The attribution of the Arin and Pumpokol forms is somewhat dubious, not just because of unclear morphological structure, but also because of irregular -r-. On the whole the root is expressive and the reconstruction is somewhat difficult; one should also consider a possibility of a Turkic loanword (suggested in Stachowski 1997/2, 233); see Werner 1, 389.
Proto-Yenisseian: *ʔVKV
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to bend
Kottish: d́-aki (inf.); d́-ōkiaŋ, praet. d́-ōnakiaŋ, imp. d́-anki, pass. d́-ōnaki
Comments: ССЕ 203. Werner 1, 220 compares the Kott. form with Ket. ĺɔj 'to lean on' and reconstructs <*ʎok->. This is dubious because d́- in Kottish is definitely a prefix (see the paradigm above), while in the Ket form it is a part of the root, for which Werner himself (2, 11) reconstructs a protoform <*loʔǝjǝ / *loʔǝj> (see *ŕōj), thus contradicting himself. Besides, tone 4 (original length) in *ŕōj does not favour reconstruction of any intervocalic velar in the latter root. All these consideration do not allow us so far to make the reconstruction for Kott. d́-aki any more precise than *ʔVKV.
Proto-Yenisseian: *ʔVKV-
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to drink
Arin: t́āgur (М., Сл., Кл., Срсл.) 'to drink', (Лоск.) tagorarco 'питание' (probably instead of 'питье')
Pumpokol: hokoj (Сл., Срсл., Кл.) 'пить'
Comments: ССЕ 203. The comparison is possible if Arin t́- (t-) is a prefixed morpheme. Werner (1, 322) doubts the comparison without giving any reasons.
Proto-Yenisseian: *ʔVKVĺ
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: saddle
Kottish: āgatal, pl. āgatálaŋ; (Бол.) atakal
Arin: oxor (Лоск.)
Comments: ССЕ 203. Werner 1, 16 (doubting the connection of the Kott. and Arin forms); the reconstruction is not quite clear, indeed - due to the absence of Ket and Yug forms.
Proto-Yenisseian: *ʔVĺ-
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: to speak
Ket: ĺaĺ4 (North.), Kur. ĺa:ĺi4, Bak., Sur. ĺa:ĺǝ4 "to babble"
Kottish: d́-ili "speaking", d́il-ākŋ "to speak", praet. d́illōkŋ
Arin: qedɨ́lči (М., Сл., Кл.)
Pumpokol: kalú (Сл.)
Comments: In ССЕ 308 the Kott. form is attributed to *ʒVl- 'speak': this reconstruction is probably erroneous. We should probably reconstruct *ʔVĺ- and reduplicated *ĺVĺ- - cf. Werner 2, 6-7 <*ʎaʔǝlǝ / *d'aʔǝlǝ>. Velar q-, k- in Arin and Pumpokol are in this case most probably preverbial elements.
Proto-Yenisseian: *ʔVl- ( ~ -r1)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: know
Kottish: ŋ-āliga 'I know'
Comments: Werner 2, 29.
Proto-Yenisseian: *ʔVmV (~x-)
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: tin, pewter
Ket: úmlä (М., Сл.), (Кл.) umula
Kottish: ɨma-tɨp (Ass., Кл.)
Comments: ССЕ 203. Assan has a compound with *tVp 'metal, iron' q.v. Werner 2, 346 (says the reconstruction is questionable, but does not say why).
Proto-Yenisseian: *ʔVp[e]
Meaning: to extinguish
Ket: ukśij6, (Werner 2, 349) úńśij id.; d-úk-ś-ij "I extinguish", praet. d-ú-ń-ij
Yug: dut́sefē (Кастр.), praet. dut́enfē, imp. ut́enfē; (Werner 2, 349) d-účči-fɨʔ 'I extinguish', praet. dúččɨ-n-fɨʔ
Kottish: ōfiaŋ, praet. ōlafiaŋ, imp. alfi, pass. ōlāfi; šifi "extinguishing"
Comments: ССЕ 204. Werner 2, 349 *phi.
Proto-Yenisseian: *ʔVr1
Meaning: to put on, wear
Ket: -deĺ, dīĺ; q-īĺ
Yug: -dɨr; χ-ir
Comments: Werner 1, 147, 193, 2, 89-90 (w.r.).
Proto-Yenisseian: *ʔV̄s (~x-)
Meaning: along, through
Ket: aś4, a:ś3, a:ś(am) according to, in accordance with (Werner 1, 66, 91)
Yug: a:hs
Kottish: oš "durch", Postpos. für den Instructiv
Comments: ССЕ 205. Werner 1, 66, 91, 2, 50 <*aʔǝsǝ> - for some reason doubting the relationship of the Kottish word.
Proto-Yenisseian: *ʔV̄si
Sino-Caucasian etymology: Sino-Caucasian etymology
Meaning: feather
Ket: a:śi4 / aś4 (Kur.), Bak., Sur. a:ś4 / aś4, South. aś4; pl. aśeŋ
Yug: a:hs4, pl. asɨŋ5 / aseŋ5
Kottish: iči, *iče, g. ičī, pl. ičaŋ; Ass. (Бол.) ičan
Arin: isen (Лоск.)
Comments: ССЕ 205. Werner 1, 66 <*aʔǝsǝ>.
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Total of 1059 records 53 pages

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